{"id":4304,"date":"2025-11-06T08:00:10","date_gmt":"2025-11-06T13:00:10","guid":{"rendered":"https:\/\/sites.owu.edu\/engblog\/?p=4304"},"modified":"2025-11-21T10:22:06","modified_gmt":"2025-11-21T15:22:06","slug":"women-of-myth-history-the-assyrian-queen","status":"publish","type":"post","link":"https:\/\/sites.owu.edu\/engblog\/2025\/11\/06\/women-of-myth-history-the-assyrian-queen\/","title":{"rendered":"Women of Myth &amp; History: The Assyrian Queen"},"content":{"rendered":"<p><span style=\"font-weight: 400\">The figure who inspired <\/span><i><span style=\"font-weight: 400\">Babylonia <\/span><\/i><span style=\"font-weight: 400\">was unknown to me before reading this novel, but I did recognize two other aspects of the book\u2013the author, Costanza Casati, and my fondness for books with blades on the cover. A little different from the previous books in this series, there is at least confirmation of its titular figure being a real person.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Casati\u2019s novel is a reimagining of the story of Semiramis, the more commonly known Greek version of Shammuramat, the Assyrian Empire\u2019s first and only female ruler. We know that Semiramis is based on this real-life Queen, whose <\/span><a href=\"https:\/\/www.worldhistory.org\/image\/2988\/stela-of-queen-sammu-ramat\/\"><span style=\"font-weight: 400\">memorial stone<\/span><\/a><span style=\"font-weight: 400\"> (very uncommon for women in ancient Assyria) identifies her as the wife of Shamshi-Adad V, the mother of Adad-Nirari III, and daughter-in-law of Shalmenesar III. Although legends of Semiramis rising from humble beginnings to becoming the first and only ruler of the Assyrian Empire began with ancient Greek historian Herodotus, very little is known about her rule. It\u2019s generally understood that Summaramat married Shamshi-Adad V, the king of Assyria, after he won a Civil War over the throne with his brother. After her husband\u2019s death, she served as queen while her son, Adad-Nirari III, came of age.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">It\u2019s therefore difficult to tell how much of the stories of Semiramis\u2013 who appears notably in Dante\u2019s <\/span><i><span style=\"font-weight: 400\">Inferno<\/span><\/i><span style=\"font-weight: 400\">, Voltaire\u2019s tragedy <\/span><i><span style=\"font-weight: 400\">S\u00e9miramis<\/span><\/i><span style=\"font-weight: 400\">, and Gioachino Rossini\u2019s two-act opera <\/span><i><span style=\"font-weight: 400\">Semiramide<\/span><\/i><span style=\"font-weight: 400\">\u2013is based on fact and how much is mythologized. Legends describe Semiramis as a great warrior, a fierce leader, and liken her to Ishtar, the Mesopotamiam goddess of love and sex often associated with war and justice. She\u2019s often portrayed as a seductress, to the point where she\u2019s found in the Circle of Lust in the <\/span><i><span style=\"font-weight: 400\">Inferno<\/span><\/i><span style=\"font-weight: 400\">.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Casati\u2019s story, in contrast, begins with Semiramis\u2019 early life as an impoverished, abused orphan in the outskirts of the empire. Her life begins to change when she\u2019s noticed by the area\u2019s new governor. Thrust into the treacherous political landscape of the Assyrian capital, Semiramis makes allies and enemies, fighting for her place in a brutal world dominated by men. The story that follows is one of love, loss, battle, grappling with violence, ambition, betrayal, and most of all, the remarkable life of a woman coming to power in a world determined to keep her restrained. <\/span><i><span style=\"font-weight: 400\">Babylonia <\/span><\/i><span style=\"font-weight: 400\">portrays the mysterious queen Shammuramat and the legendary Semiramis as one and the same, imagining the story of one woman\u2019s unprecedented rise to power. While the perspectives of men are included, this is a novel told primarily through Semiramis\u2019s point of view, allowing us to understand this figure in a new light.<\/span><\/p>\n<p><span style=\"font-weight: 400\">I have an endless fascination with the women who fall through the cracks of history, whose stories are often skewed by the writings of men, and who over time have become more legend than person. Costanza Casati\u2019s <\/span><i><span style=\"font-weight: 400\">Babylonia <\/span><\/i><span style=\"font-weight: 400\">offers a glimpse into Shammuramat\/Semiramis\u2019s story, one that gives her agency while maintaining her complexity and humanity. <\/span><a href=\"https:\/\/www.youtube.com\/watch?v=oCE91WADKtE\"><span style=\"font-weight: 400\">Casati describes the novel<\/span><\/a><span style=\"font-weight: 400\"> as a story of ambition, passion, and power\u2013themes that are the foundation of this novel and its reimagining of Semiramis. If you need any more convincing, here\u2019s one of my favorite quotes: \u201cCan we grasp the instant when our fate turns? Or can we understand it only later, once the moment grows into a memory?\u201d<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The figure who inspired Babylonia was unknown to me before reading this novel, but I did recognize two other aspects <a class=\"more-link\" href=\"https:\/\/sites.owu.edu\/engblog\/2025\/11\/06\/women-of-myth-history-the-assyrian-queen\/\">Continue Reading &rarr;<\/a><\/p>\n","protected":false},"author":2348,"featured_media":4305,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,42,36,29,10],"tags":[],"class_list":["post-4304","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-wwr","category-book-review","category-reflections","category-reviews-recommendations","category-what-were-reading"],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/sites.owu.edu\/engblog\/wp-json\/wp\/v2\/posts\/4304","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.owu.edu\/engblog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.owu.edu\/engblog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.owu.edu\/engblog\/wp-json\/wp\/v2\/users\/2348"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.owu.edu\/engblog\/wp-json\/wp\/v2\/comments?post=4304"}],"version-history":[{"count":1,"href":"https:\/\/sites.owu.edu\/engblog\/wp-json\/wp\/v2\/posts\/4304\/revisions"}],"predecessor-version":[{"id":4306,"href":"https:\/\/sites.owu.edu\/engblog\/wp-json\/wp\/v2\/posts\/4304\/revisions\/4306"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sites.owu.edu\/engblog\/wp-json\/wp\/v2\/media\/4305"}],"wp:attachment":[{"href":"https:\/\/sites.owu.edu\/engblog\/wp-json\/wp\/v2\/media?parent=4304"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.owu.edu\/engblog\/wp-json\/wp\/v2\/categories?post=4304"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.owu.edu\/engblog\/wp-json\/wp\/v2\/tags?post=4304"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}